Posts Tagged Yahweh

Q. Does the Bible say that human life doesn’t begin until a baby draws its first breath, as Kermit Gosnell and others have asserted?

A. No. The Bible describes humans as living beings in the womb.

“If breath is the biblical measure for life, then anyone on a ventilator is biblically dead,” Dan Arsenault, creator of the television show Church for Skeptics, remarks to Live Action News. He continues:

Presumably the life that God breathed into Adam is not the same as Adam breathing it back, nor is there any indication that God breathes equally on every person born. Life in the womb does not require breathing. Life outside the womb does. Since when is the function of lungs the measure of life? Why not a functioning heart, or kidneys? I’m guessing that neither of those were functioning in Adam before God put life into the clay He had molded, either.

Genesis 2:7 says, “Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being” (NASB). The Hebrew word used for “breathed” is נָפַח naphach, which in Strong’s Concordance means:

a prim. root; to puff, in various applications (lit., to inflate, blow hard, scatter, kindle, expire; fig., to disesteem): – blow, breath, give up, cause to lose [life], seething, snuff.

Furthermore, the word translated as “breath” in that passage is נְשָׁמָה neshamah, among the definitions of which is “divine inspiration, intellect, soul, spirit.”

These obviously indicate that something different from natural inhaling was happening. Yahweh expired some of His very own divine nature into the first human being, and that nature has been imparted to all of Adam’s descendants in our DNA. In Psalm 139, David famously describes personhood in the womb.

Some have mistaken Exodus 21:22 for not equivocating abortion with murder. A closer look at the original wording, however, indicates that the topic in that part of the law is premature birth, not miscarriage.

And when men fight, and they strike a pregnant woman, and her child goes forth, and there is no injury, surely he shall be fined. As much as the husband of the woman shall put on him, even he shall give through the judges. But if injury occurs, you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, branding for branding, wound for wound, stripe for stripe. (Exodus 21:22-25, literal translation)

The keyword there is יָצָא yatsa, “to bring or go out.”

But if there is any remaining doubt concerning where Scripture stands on the personhood and beginning of human life, the first chapter of Luke removes it. Elizabeth, six months pregnant with John the Baptist, felt him leap within her womb in response to the voice of Mary, who had just conceived Jesus Christ by the Holy Spirit.

Note: This article is an expansion upon an article Amanda Read wrote for Live Action News on September 29th, 2015, titled, “Gosnell believes the Bible excuses his infanticide.”

Q. Who created heaven and earth?
A. God the Father, Son and Holy Spirit.

The following verses have been cited as contradictory regarding the Creator of the universe:

“In the beginning God created the heavens and the earth.” (Genesis 1:1)

“Thus says the LORD, your Redeemer, and the one who formed you from the womb, I, the LORD am the maker of all things, stretching out the heavens by Myself and spreading out the earth all alone,” (Isaiah 44:24)

“There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light. There was the true Light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him.” (John 1:6-10) [NOTE: If you are confused by the English translation, notice that if you continue reading through to verse 15, “He” and “Him” in the last sentence clearly refer to Jesus Christ, not John the Baptist.]

“Yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.” (1 Corinthians 8:6)

Any contradiction seen there clearly results from a misunderstanding about the Biblical concept of the Trinity. Yahweh, Yeshua and the Holy Spirit form the Triune God. In the docu-comedy film Religulous, a Jesus reenactor at the Holy Land Experience impressed Bill Maher by offering the different properties of water (ice, liquid and vapor) as an analogy for the three different dimensions of God. Now, picture water being supernaturally in its three different stages at once. The analogy is imperfect, but certainly helps convey the mysterious concept of the Trinity.

Q. Is Jesus the only man to have ascended into heaven?
A. It depends on what you mean by “heaven”.

The verses cited as contradicting the Bible’s claims on the first man ascending into heaven are the following:

“As they were going along and talking, behold, there appeared a chariot of fire and horses and of fire which separated the two of them. And Elijah went up by a whirlwind to heaven.” (NASB)
– 2 Kings 2:11

“No one has ascended into heaven, but He who descended from heaven: the Son of Man.” (NASB)
– John 3:13

In the verse from 2 Kings, Elijah is described in Hebrew from the viewer’s perspective as having ascended into the shamayim or shameh meaning “sky” as in “visible arch in which the clouds move.”

But in the verse from John 3, Jesus’s statement is recorded in Greek as ascending into ouranos meaning “the abode of God, happiness, power, eternity, Heaven.”

If one keeps in mind that the discussion taking place in John chapter 3 is the famous dialogue between Jesus Christ and Nicodemus, the distinction becomes more clear. The Pharisee Nicodemus has just asked Jesus what a person has to do in order to enter the kingdom of God. In the course of explanation, Jesus uses earthly analogies to convey spiritual concepts. When Nicodemus is still stumped, Jesus responds:

“If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? No one has ascended into heaven, but He who descended from heaven: the Son of Man.” (NASB)
– John 3:12-13

Jesus was, of course, referring to Himself. At the time He was speaking, He alone had been in the abode of God – the throne room of Heaven – because He was without sin.

Now, those who had ascended into heaven before Jesus made that statement – namely, Enoch (Genesis 5:24) and Elijah – likely went to heaven, but not directly to the abode of Yahweh. This is because they were sinners, and the unblemished sacrifice of the Messiah had not yet been made.

After the crucifixion, resurrection and ascension of Jesus Christ took place, the Apostle Paul explained that all believers in the Savior now have access to God the Father in Heaven and “are of God’s household” (Ephesians 2:18-22).